When Great Tao vanished, we got “Goodness and Morality”

HTS Theological Studies 76 (1) (2020)
  Copy   BIBTEX

Abstract

Modules in ethics have become astonishingly popular at the University of the Western Cape. This could reflect students’ concern about morality, but the saying by Lafargue in Tao te ching in the title suggests that moral discourse flourishes when moral behaviour is languishing. This article reflects on some 15 years of teaching ethical theory to third-year students. Three trends are identified: Students’ responses to the theories are unpredictable and surprising. Nietzsche and Kant are very popular, although some modern ‘contextual’ theories draw less support. Students who can be extremely moralistic in class are sometimes amoral in their practices and offhand pronouncements. Students are hampered by their poor conceptual skills and rely excessively on memorising. The last two trends raise questions about our teaching of ethics and the ethics of our teaching. Although many students embrace character-based theories, to some ‘a good character’ apparently means ‘what makes me feel good about myself’ and to others ‘what makes me look good to my group’. Thus, they effectively embrace either individual relativism or group relativism, which is understandable when theories are presented without the backing of at least a rudimentary philosophical anthropology. Questions of indoctrination become acute in the teaching of ethics. Are we, in the name of moral formation, teaching students to parrot current dogmas presented without arguments? If so, our practice may be both morally dubious and counterproductive. The best students rebel against such manipulation. The article calls for more reflection on how and to what ends we teach ethics.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,219

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Morality and Scripture.Anthony Ellis - 1996 - Teaching Philosophy 19 (3):233-246.
Ethics without Controversy?Heidi Giebel - 2010 - Teaching Philosophy 33 (4):363-374.
Who Are We to Judge?Thomas L. Carson - 1988 - Teaching Philosophy 11 (1):3-14.
The teaching of medical ethics to medical students.S. M. Glick - 1994 - Journal of Medical Ethics 20 (4):239-243.
Teaching Goodness.Robert Halliday & Linnéa Franits - 2006 - Teaching Philosophy 29 (2):81-92.
Discussing Divorce in Introductory Ethics.James B. Gould - 1995 - Teaching Philosophy 18 (2):101-113.
Student Relativism.Brian Talbot - 2012 - Teaching Philosophy 35 (2):171-187.
Taking Ethics Seriously.Paul Hughes - 1996 - Teaching Philosophy 19 (3):219-232.
Teaching Goodness.Linnéa Franits - 2006 - Teaching Philosophy 29 (2):81-92.
Moral theories in teaching applied ethics.R. Lawlor - 2007 - Journal of Medical Ethics 33 (6):370-372.
Teaching Applied Ethics Effectively.Mike McNulty - 1998 - Teaching Philosophy 21 (4):361-371.

Analytics

Added to PP
2020-06-17

Downloads
7 (#1,316,802)

6 months
3 (#902,269)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

Gender difference and morality: The empirical base.Carol Gilligan - 1987 - In Eva Feder Kittay & Diana T. Meyers (eds.), Women and Moral Theory. Rowman & Littlefield. pp. 19--33.
Is Nietzsche a Virtue Theorist?Jessica N. Berry - 2015 - Journal of Value Inquiry 49 (3):369-386.
Postmodernism’s Use and Abuse of Nietzsche.Ken Gemes - 2001 - Philosophy and Phenomenological Research 62 (2):337-360.
Postmodernism's Use and Abuse of Nietzsche.Ken Gemes - 2001 - Philosophy and Phenomenological Research 62 (2):337-360.

Add more references