Generated Interim Emergence: the Single Theory of Everything

Abstract

According to Joey Lawsin, consciousness, thoughts, emotions, animations, dreams, music, noise, density, colors, sensations, life, and the self are all simply generated interims. They are latent by-materials that only emerge due to the presence of intuitive objects, dubbed as physicals. They are interim-generated parameters perceived to be REAL much like the temperature, pressure, volume, energy, and inscription that are derivatives of materials which only exist when conditions are met. When these conditions are not present, they don't or will never exist at all. The term “generated interim emergence” or "to make it temporary appear " comes from the Latin words "genero" which means to give birth, produce, make; and "emerge" which means to appear, to arise, to exist. The term was coined in the book Originemology by Lawsin, the formulator of the single theory of everything based on his works on Inscription by Design, Intuitive Objects, and Embedded Inscriptions. The Single Theory of Everything is a radical and novel approach to the questions of existence and reality. In this article, Lawsin proposes a new concept on the origin, creation, and evolution of Life according to the Theory of Generated Interim Emergence. The main elemental structure of the generated interim emergence is based on its five integral foundations: (1) Inscription by Design, (2) Embedded Inscription, (3) Intuitive Objects, (4) Autognorics, and (5) Seven Evolutionary Criteria of Life. Inscription by Design is a concept that claims inscriptions, a series of instructions, are embedded in the structures, designs, geometry, and materials of any object. Everything owns pieces of embedded instructions. Embedded Inscriptions are sets of natural information or instructions that are individually written on everything. Autognorics, meanwhile, is the science of engineered life forms (SELFS) that replicate Life in an evolutionary process, a sequential inscriptional progression that begins from being alive to being with life. These seven sequential evolutionary stages of life are the Mechanization of Aliveness, Sensation of Awareness, Intuitiveness of Logic, Inlearness of Information, Codexation of Consciousness, Experience of Living, and Emergence of Self. The Single Theory also challenges some of the assumptions and arguments of other theories, such as dualism, materialism, idealism, scientism, and consciousness. Some of the possible ways the Single Theory relates to other theories: Dualism is the view that there are two kinds of substances or realities: physical and mental. Lawsin’s theory rejects this view and argues that there is only one kind of reality: Inscriptionalism. Inscription is made up of materials and instructions. Every object is a piece of inscription, and every inscription is made up of a set of instructions/information. Inscription can either be abstract or physical depending on how it is codified and energized. Lawsin’s theory also denies the existence of a separate mental substances (e.g. soul, consciousness) since aneural objects (things without the brain) have the ability to associate things with other things without depending on neurons. He named this phenomenon as Associative Consciousness. Materialism is the view that everything is physical or can be explained by physical processes. Lawsin’s theory agrees that everything is physical, but not in the traditional sense of matter or energy. Lawsin defines Physicals as objects that are both materials and by-materials and explains that matter and energy are both physicals. And those other forms that are non-materials, independent from physicals, such as the Dimetrix Paradox, are known as Abstracts. Idealism is the view that everything is mental or can be explained by mental processes. Lawsin’s theory disagrees with this view and argues that everything is information, which can either be neural(mental) or anueral( non-mental), depending on how it is codified and energized. Lawsin’s theory also shows that there are other forms that are not derived from the mind, such as structural inscriptions. Scientism is the view that science is the only way to find truth and reality. Lawsin’s theory partially supports this view due to the fact science always deviates from the 100% accuracy rule. However, Lawsin’s Inscriptionism suggests that everything is bound by the laws of information and emergence; and the actions and behaviors of everything are influenced by IOs (intuitive objects) and EIs (embedded instructions). Consciousness is the phenomenon of being aware of oneself and one’s surroundings. Lawsin’s theory explains consciousness will not exist when there is no awareness. Awareness only exists when objects are equipped with sensors and are alive. Unconventionally, Lawsin's theory proposes a seven-part formula of existence from where the emergence of self, which involves self-awareness, self-identity, self-realization, self-recognition, or self-expression, is one of its evolutionary orders. The seven-part formula that Lawsin proposed in his theory of Generated Interim Emergence is known as the new seven evolutionary criteria or orders of life also known as the Laws of Seven Inscriptions. The discovery was uncovered on the idea known as Inscription by Design. The Laws consist of the following orders: The mechanization of aliveness. This is the process of making a material object perform some basic functions, such as movement or animation through self-energization. This object is considered alive, but not aware or conscious. (energy) The sensation of awareness. This is the process of adding sensory inputs to the object, such as vision, hearing, touch, taste, or smell. This allows the object to perceive its environment and react to stimuli. This object is considered aware, but not yet conscious. (sensors) The codification of consciousness. This is the process of associating an object(reality) with information(ideas), such as following, copying, discovering, or mimicking what it senses. This allows the object to respond to its surroundings. This anueral object is considered conscious, but not intuitive or inlearn. (codex) The logic of intuitiveness. This is the process of adding rational abilities to the object, such as logic, inference, or deduction through its sensors. This allows the design of the object's sensors to respond or make decisions based on its information inputs and outputs. The object is considered intuitive, but not inlearn, neural, or symbiotic. (logic) The inlearness of information. This is the process of adding learning capabilities to the object by acquiring information in a queue. The various distinct structural designs of its gnos which store individual information uniquely through the flowchart effect via information inputs and outputs that create experiences, behaviors, and feedback. This object is considered inlearn or inform, but not symbiotic or self-emergent. (inform) The symbiosis of living. This is the process of adding social interactions to the object, such as cooperation or competition. This allows the object to form relationships and networks with other objects and benefit from their resources and support. This object is considered symbiotic but without self-realization, self-identity, or self-recognition yet. (living) The emergence of self. This is the process of adding self-referentiality to the object, such as self-identity, self-expression, or self-reflection. This allows the object to recognize itself as a distinct entity and create its own meaning and values in life. This object can recognize itself, thoughts, feelings, actions, and experiences. (life) According to Lawsin’s theory, these seven orders are necessary and sufficient in generating interims from being alive, living, and having life. He claims that this formula can be applied, partially or completely, to any intuitive object, whether natural or artificial, and that it can explain the origin, creation, and evolution of life. The culmination of the five integral foundations is the Single Theory of Everything which claims that "Everything exists because other things cause them to exist, otherwise, everything never existed at all" (Joey Lawsin,1988).

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