- New
-
Topics
- All Categories
- Metaphysics and Epistemology
- Value Theory
- Science, Logic, and Mathematics
- Science, Logic, and Mathematics
- Logic and Philosophy of Logic
- Philosophy of Biology
- Philosophy of Cognitive Science
- Philosophy of Computing and Information
- Philosophy of Mathematics
- Philosophy of Physical Science
- Philosophy of Social Science
- Philosophy of Probability
- General Philosophy of Science
- Philosophy of Science, Misc
- History of Western Philosophy
- Philosophical Traditions
- Philosophy, Misc
- Other Academic Areas
- Journals
- Submit material
- More
Representation and Objects of Thought in Medieval Philosophy
Routledge (2007)
Abstract
The notions of mental representation and intentionality are thought to have originated with Descartes in the seventeenth century. The authors in this book challenge this assumption and show that the history of these ideas can be traced back to the medieval period. They conclude that there is no clear dividing line between western late medieval and early modern philosophy.Author's Profile
Links
PhilArchive
External links
(no proxy)
Setup an account with your affiliations in order to access resources via your University's proxy server
Through your library
- Sign in / register and customize your OpenURL resolver
- Configure custom resolver
My notes
Similar books and articles
Henrik Lagerlund, Representation and Objects of Thought in Medieval Philosophy Reviewed by.Gabriele De Anna - 2008 - Philosophy in Review 28 (4):277-280.
Singular Terms and Vague Concepts in Late Medieval Mental Language Theory.Henrik Lagerlund - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York: Fordham University. pp. 122-140.
Intentionality, Cognition, and Mental Representation in Medieval Philosophy.Gyula Klima (ed.) - 2015 - New York: Fordham University Press.
Representation and Scepticism from Aquinas to Descartes.Han Thomas Adriaenssen - 2017 - Cambridge: Cambridge University Press.
Representation Reloaded: Why Socrates Should Die Again. [REVIEW]Laurent de Sutter - 2013 - Foundations of Science 18 (2):327-329.
The Nature of Intentional Objects in Nicholas of Autrecourt’s Theory of Knowledge.Christophe Grellard - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York: Fordham University. pp. 235-250.
Varieties of visual representation.John Dilworth - 2002 - Canadian Journal of Philosophy 32 (2):183-206.
The emergence and development of the idea of political representation in the political thought of Western Europe.D. Medyanyk - 2012 - Epistemological studies in Philosophy, Social and Political Sciences 1 (22):213-217.
Santayana and verifigationism.Timothy L. S. Sprigge - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-4):265 – 286.
The Significance of Spatial Representation.Aarre Laakso - 1999 - Dissertation, University of California, San Diego
Objects and Modalities: A Study in the Semantics of Modal Logic.Tero Tulenheimo - 2017 - Cham, Switzerland: Springer Verlag.
The Cambridge Companion to Medieval Ethics.Thomas Williams (ed.) - 2018 - New York: Cambridge University Press.
Analytics
Added to PP
2022-04-20
Downloads
10 (#1,129,009)
6 months
8 (#292,366)
2022-04-20
Downloads
10 (#1,129,009)
6 months
8 (#292,366)
Historical graph of downloads
Author's Profile
PhilPapers logo by Andrea Andrews and Meghan Driscoll.
This site uses cookies and Google Analytics (see our terms & conditions for details regarding the privacy implications). Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Server: philpapers-web-7c76586df8-5tf24 uwo