A history of philosophy in America, 1720-2000

New York: Clarendon Press (2001)
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Abstract

Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph Waldo Emerson) and describes the rise of pragmatism centered on Metaphysical Club of Cambridge (and members William James, Oliver Wendell Holmes, and Charles Peirce). He examines the profound impact Darwinism had on American philosophy and looks at Idealists such as the Kantian Josiah Royce and the Hegelian John Dewey. The book shows how, in the twentieth century, the Nazi conquest of Europe unleashed a flood of European intellectuals onto these shores, including such major thinkers as Theodore Adorno, Erich Fromm, Rudolph Carnap, and Alfred Tarski. Finally, Kuklick examines the contributions of such contemporary philosophers as Sidney Hook and Willard Quine and such books as John Rawl's A Theory of Justice and Herbert Marcuse's One Dimensional Man. Kuklick pulls no punches in portraying the state of American philosophy today and its contested role in the intellectual life of the nation and the world. The range of philosophical thought in our nation's history has been great, from Edwards's Religious Affections to Kuhn's The Structure of Scientific Revolutions, and Bruce Kuklick has captured it all in a book that blends intricate details with sweeping vision.

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Chapters

Collegiate Philosophy, 1800–1868

For most of the nineteenth century, the study of theology dominated philosophy in American colleges. But collegiate philosophy did begin the process of professionalization, and had an enormous social impact in its elaboration of the moral sciences, a mixture of social science taught from a... see more

Innovative Amateurs, 1829–1867

Thinkers unconnected to institutions were the most lively and creative thinkers in the US for much of the nineteenth century. These ‘amateurs’ were more willing to adopt untraditional, usually German, ideas; and they moved more quickly to modern, secular ideas. The most important of these... see more

The Shape of Revolution

Towards the end of the nineteenth century, the American speculative system composed of divinity school theologians, college philosophers, and amateurs was revolutionized. The amateurs vanished as a creative force, as did the theologians. The victors were the philosophers, who emerged in th... see more

Pragmatism at Harvard, 1878 –1913

Although Charles Peirce never secured an appointment at Harvard, in 1872 his friend William James did, and made the institution known for a peculiar variant of pragmatism. James gathered around him a talented group of colleagues, including the leading proponent of idealism, Josiah Royce, a... see more

Harvard and Oxford, 1946–1975

From the end of World War II until the 1970s, professional philosophy was dominated by a form of speculation called ‘analytic philosophy’. This school of thought brought together the philosophical analysis dominant in England and certain aspects of the pragmatism institutionalized at Harva... see more

The Tribulations of Professional Philosophy, 1962–1999

At the end of the twentieth century, professional philosophy fragmented and lost its hold on the educated public in the US. Analytic philosophy split into many competing groups, while a group of ‘pluralists’ denounced analytic philosophy itself, and many thinkers outside the discipline of ... see more

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