Abstract
Reification is a concept of critical theory that denotes certain problematic, habitualised forms of objectification. In this article, I examine whether the concept can be applied in environmental philosophy and what value it has for environmental critical theory. I begin by introducing the concept and the two senses in which reification of the non-human world has been discussed in the literature: first, denoting the misrecognition of others’ attitudes towards the natural world; and second, denoting a misconceived relationship between humans and their environment. After this, I introduce two potentially new subjects of reification: non-human animals and non-human nature. I also discuss two phenomena that could count as reification: industrial meat production and the commodification of ecological systems.