Abstract

V prispevku se najprej zadržim ob problematiki zadobitve »naravnega sveta« v fenomenologiji, ki privede do soočenja s kopernikanskim obratom v filozofiji in vzpodbudi t.i. drugi kopernikanski obrat. Osrednjo pozornost posvečam Husserlovemu tekstu z arhivsko oznako D 17/1 –22, ki je naslovljen »Temelje raziskave o fenomenološkem izvoru prostorskosti narave«. Husserl pa je na rob pripisal: „Prevrat kopernikanskega nauka v običajni svetnonazorski interpretaticiji. Pra-barka Zemlja se ne giblje“. Tekst je bil objavljen leta 1940 v ZDA in ga navaja tudi Merleu Ponty v svoji »Fenomenologiji percepcije« iz leta 1945. Pri analizi teksta zasledujem Husserlovo fenomenološko deskripcijo Zemlje kot „telesa“ in kot „tal“, ob tem pa tudi fenomenov telesnosti, gibanja, mirovanja ter horizontskega izkustva sveta. Na podlagi tega poskušam pokazati na kako Husserl izkustvo zemeljskosti kot »invariante življenjskega sveta« vplete v pogoje možnosti izkustva nasploh. Naposled se zadržim še pri nekaterih avtorjih, na katere je Husserl v tem pogledu neposredno vplival in ki so aktualizirali njegove ugotovitve ne le v filozofskem, pač pa tudi v ekološkem, družbenem in tudi političnem kontekstu. The article first tackles the issues of acquiring the “natural world” in phenomenology, which brings about the confrontation with the Copernican Turn in philosophy and the eventuation of the so-called second Copernican turn. The main interest is divested to the Husserl’s text with the archive designation D 17/1-22, titled “Basic Research of the Phenomenological Origin of the Spatiality of Nature”. As Husserl’s marginal note says: “The upturn of Copernican Doctrine in an ordinary world-view interpretation. The original ark Earth does not move.” The text was first published in 1940 in the USA, and was later cited by Merleau-Ponty in his “Phenomenology of Perception” in 1945. The analysis of the text follows Husserl’s description of the Earth as “body” and as “ground”, as well as the phenomena, such as corporeality, movement, stillness and the horizontal experiencing of the world. On this basis, I shall try to show how Husserl introduces the experience of earthliness as “universal life-world” into the conditions of the possibility of experience in general. Finally, attention is paid to certain authors who were, within the given context, under a direct influence of Husserl and who discovered the relevance of his insights not only within the philosophical context, but also within those of ecology, social strata as well as politics.