In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh: (2012)

Katerina Kolozova
Institute of Social Sciences and Humanities
(a chapter in Laruelle and Non-Philosophy, ed. John Mullarkey and Anthony Paul Smith) Orthodox reverence of transcendental constructs such as 'dialectical materialism' and the inability to reduce them to chôra - mere transcendental material instead of finished conceptual wholes - is what disables the completion of the project of stepping out of philosophy which Marxism initially set for itself (in the Theses on Feuerbach). In order to radicalise its position, argues Laruelle, and place itself outside philosophy, Marxism has to take a step outside itself by virtue of admitting its own transcendental, i.e., philosophical character. It has to adopt the stance of the 'non-' that is situated in the Real that clones itself through concepts. In order to preserve its grain of 'thinking affected by immanence', 18 Marxism ought to become non-Marxism, argues Laruelle.
Keywords Marxism, Christology, Speculative Realism, François Laruelle, Non-Philosophy, Marxist philosophy, Karl Marx, Immanence, Non-Standard Philosophy
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