Afghānī on Empire, Islam, and Civilization

Political Theory 37 (3):398-422 (2009)
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Abstract

This essay provides an interpretation of Sayyid Jamāl ad-Dīn al-Afghānī, a controversial figure in nineteenth-century Islamic political thought. One aspect of this controversy is the tension between "Refutation of the Materialists," Afghānī's well-known defense of religious orthodoxy, and a short newspaper article entitled "Reply to Renan" that dismisses prophetic religion as dogmatic and intellectually stifling. In this essay I argue that close attention to Afghānī's theory of civilization helps resolve this apparent contradiction. Afghānī's interest in Ibn Khaldūn and the French historian Guizot is well known, but has not been fully explored in the literature. I suggest that understanding Guizot's distinctive approach to the concept of civilization illuminates Afghānī's writings on the political utility of religion. Afghānī was an ardent anti-imperialist and his goal was to encourage reform in Islamic countries while resisting Western hegemony. He concluded that the tension between prophetic religion and critical thought could help Islamic civilization to flourish

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References found in this work

A History of Islamic Philosophy.Majid Fakhry - 1973 - International Journal for Philosophy of Religion 4 (4):255-256.
Alfarabi and the Foundation of Islamic Political Philosophy.Steven Harvey & Muhsin S. Mahdi - 2003 - Journal of the American Oriental Society 123 (2):443.

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