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Yes to a global ethic
Hans Küng (ed.)
New York: Continuum (1996)
Abstract
Leading cultural, political and religious leaders offer witness to a new global awareness and to new ethical consensus, showing how we can move into the 21st Century with integrity. This collection reveals why the world, if it is to survive, needs a fundamental consensus concerning binding values, irrecoverable standards and personal attitudes.
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Similar books and articles
Global responsibility: in search of a new world ethic.Hans Küng (ed.) - 1993 - New York: Continuum.
A global ethic: the declaration of the Parliament of the World's Religions.Hans Küng & Karl-Josef Kuschel (eds.) - 1993 - New York: Continuum.
God and globalization.Max L. Stackhouse, Peter J. Paris, Don S. Browning & Diane Burdette Obenchain (eds.) - 2000 - Harrisburg, Pa.: Trinity Press International.
Imagining ethical globalization: The contributions of a care ethic.Olena Hankivsky - 2006 - Journal of Global Ethics 2 (1):91 – 110.
A global ethic for global politics and economics.Hans Küng - 1997 - New York: Oxford University Press.
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Citations of this work
Cultural Diversity and Universal Ethics in a Global World.Domènec Melé & Carlos Sánchez-Runde - 2013 - Journal of Business Ethics 116 (4):681-687.
Elevating the Role of Divestment in Socially Responsible Investing.Cedric E. Dawkins - 2018 - Journal of Business Ethics 153 (2):465-478.
Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society , 20 May 1998.Stephen Trudgill, Anna R. Davies, John Westaway, Cedric Cullingford, R. J. Berry, Sue Dale Tunnicliffe & Michael J. Reiss - 1999 - Ethics, Place and Environment 2 (1):81-114.
What about unjustified religious difference? Response paper to Dirk-Martin Grube’s ‘justified religious difference’.Peter Jonkers - 2015 - International Journal of Philosophy and Theology 76 (5):445-452.
Ancient and contemporary wisdom and practice on governance as religious leaders engage in international development.Katherine Marshall - 2008 - Journal of Global Ethics 4 (3):217 – 229.
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