Christopher Morgan-Knapp
State University of New York at Binghamton
Understanding disgustingness is philosophically important partly because claims about disgustingness play a prominent role in moral discourse and practice. It is also important because disgustingness has been used to illustrate the promise of "neo-sentimentalism." Recently developed by moral philosophers such as David Wiggins, John McDowell, Simon Blackburn, Justin D'Arms and Dan Jacobson, neo-sentimentalism holds that for a thing to be disgusting is for it to be "appropriate" to respond to it with disgust. In this paper, I argue that from what we currently know about the disgust response, these accounts are mistaken. Instead, disgustingness is best understood as a descriptive property: fundamentally, things that are disgusting-for-S are things that possess triggers for S's disgust mechanism. Theoretically, my account puts pressure on neo-sentimentalists to show that the responses they appeal to can anchor normative properties. Practically, my account shows that we must abandon authoritative claims that certain things really are--or are not--disgusting
Keywords Analytic Philosophy  Contemporary Philosophy  Philosophy of Mind
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ISBN(s) 0031-8205
DOI 10.1111/j.1933-1592.2003.tb00261.x
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The Good and the Gross.Alexandra Plakias - 2013 - Ethical Theory and Moral Practice 16 (2):261-278.
Disgust Talked About.Nina Strohminger - 2014 - Philosophy Compass 9 (7):478-493.
Disgust as Heuristic.Robert Fischer - 2016 - Ethical Theory and Moral Practice 19 (3):679-693.

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