Journal of Indian Philosophy 30 (4):389-402 (2002)
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Abstract |
This paper tries to show that there is a shift in the meaning of toleration. The traditional meaning of toleration, understood as endurance, is giving way to a more positive understanding of the concept. This
is because the traditional meaning of toleration ill-fits with values like the intrinsic worth of human beings, universal rights, etc. Especially in pluralistic societies, endurance of the Other is becoming increasingly
unacceptable; minorities and their defendants demand respect, acceptance, and appreciation of the Other. The first section delivers a framework of the general meaning of liberal toleration. Here, the shift in meaning will be highlighted. In the second section, I will try to situate Radhakrishnan’s views within this debate.
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Keywords | Indian Philosophy Toleration Radhakrishnan Neo-Vedanta |
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Reprint years | 2004 |
DOI | 10.1023/A:1021159731521 |
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References found in this work BETA
The morality of freedom.J. Raz - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (1):108-109.
The Hindu View of Life.E. B. & S. Radhakrishnan - 1962 - Journal of the American Oriental Society 82 (2):280.
5. Two Models of Pluralism and Tolerance.Will Kymlicka - 1998 - In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press. pp. 81-105.
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Citations of this work BETA
Representing Indian Philosophy Through the Nation: An Exploration of the Public Philosopher Radhakrishnan.Monika Kirloskar-Steinbach - 2018 - Sophia 57 (3):375-387.
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