Restrictions on representationalism

Philosophical Studies 134 (3):405-427 (2007)
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Abstract

According to representationalism, the qualitative character of our phenomenal mental states supervenes on the intentional content of such states. Strong representationalism makes a further claim: the qualitative character of our phenomenal mental states _consists in_ the intentional content of such states. Although strong representationalism has greatly increased in popularity over the last decade, I find the view deeply implausible. In what follows, I will attempt to argue against strong representationalism by a two-step argument. First, I suggest that strong representationalism must be _unrestricted_ in order to serve as an adequate theory of qualia, i.e., it must apply to all qualitative mental states. Second, I present considerations to show that an unrestricted form of strong representationalism is problematic

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Amy Kind
Claremont McKenna College

Citations of this work

What’s so Transparent about Transparency?Amy Kind - 2003 - Philosophical Studies 115 (3):225-244.
Intentionalism.Tim Crane - 2007 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press. pp. 474-93.
Many-to-One Intentionalism.Manolo Martínez & Bence Nanay - 2024 - Journal of Philosophy 121 (2):89-107.

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References found in this work

Consciousness and Experience.William G. Lycan - 1996 - Cambridge, Mass.: MIT Press.
The intrinsic quality of experience.Gilbert Harman - 1990 - Philosophical Perspectives 4:31-52.
Naturalizing the Mind.Fred Dretske - 1995 - Philosophy 72 (279):150-154.

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