Religious Inquiries 7 (13) (2018)

Zahra Khazaei
University Of Qom
This paper sheds light on the views of Mulla Sadra about virtue and action. The main question is how he explains the relationship, if any, between virtue and action. Mulla Sadra defines moral virtue as a settled inner disposition by which one acts morally, without need for any reflection or deliberation. This study seeks to explain how, according to Mulla Sadra, a virtue motivates the agent and leads him to do the right action easily. Is virtue the reason for or cause of action? Is there a semantic link between action and virtue? Can we regard an action as right if it is not motivated by a virtue? Another question is about the role of action in the development of moral character. Is virtue acquired through the practice of corresponding actions? If we divide virtues into moral and intellectual, we should ask about the relationship between an epistemic action and intellectual virtues as well. In addition, since Mulla Sadra is a Muslim religious thinker, explaining the role of faith and religious rituals in forming moral character and also the relationship between faith and moral action is important. This paper will show that Mulla Sadra accepts the semantic, metaphysical, and psychological relationships between virtue and action.
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References found in this work BETA

Nicomachean Ethics.H. Aristotle & Rackham - 1968 - Harvard University Press.
On Virtue Ethics.Rosalind Hursthouse - 1999 - Oxford University Press.
Morals From Motives.Michael A. Slote - 2001 - Oxford University Press.
Exemplarist Virtue Theory.Linda Zagzebski - 2010 - Metaphilosophy 41 (1-2):41-57.

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