Canadian Journal of Philosophy 31 (1):23-52 (2001)

Authors
Samuel Kerstein
University of Maryland, College Park
Abstract
In The Sources of Normativity, Christine Korsgaard affirms that Enlightenment morality is true: humanity is valuable. To many of us few claims seem more obvious. Yet Enlightenment thinkers such as Kant do not limit themselves to affirming that humanity is valuable. They appeal to reason in an effort to establish it. They try to show that, in some sense, we are rationally compelled to recognize the value of humanity. Korsgaard joins in this effort. She champions the claim that unless we take humanity to be valuable, we condemn ourselves to complete practical skepticism, i.e., to the view that we have no reason to do anything at all.Korsgaard discusses two arguments that, she believes, support this claim. The first she attributes directly to Kant in a series of influential papers on his ethics. The second argument, which she calls a ‘fancy new model’ of the first, she constructs under her own name in The Sources of Normativity. I will defend the view that neither of these arguments succeeds. In doing so, I will not be trying to show that we are mistaken in believing humanity to be valuable.
Keywords Contemporary Philosophy  General Interest
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ISBN(s) 0045-5091
DOI 10.1080/00455091.2001.10717559
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References found in this work BETA

Humanity as an End in Itself.Thomas E. Hill - 1980 - Ethics 91 (1):84 - 99.
Rescuing Moral Obligation.John Skorupski - 1998 - European Journal of Philosophy 6 (3):335–355.
Reasons and Values.Vasilis Politis - 1997 - International Journal of Philosophical Studies 5 (3):425 – 448.

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Citations of this work BETA

Korsgaard's Arguments for the Value of Humanity.Michael Bukoski - 2018 - Philosophical Review 127 (2):197-224.
Kant's Formula of the End in Itself: Some Recent Debates.Lara Denis - 2007 - Philosophy Compass 2 (2):244–257.

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Korsgaard’s Private-Reasons Argument.Joshua Gert - 2002 - Philosophy and Phenomenological Research 64 (2):303-324.

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