Journal of Religious Ethics 24 (2):329-350 (1996)

Karma is a central feature of Buddhist ethics, but the question of its classification in terms of ethical theory has so far received little attention. Granting that karma is foundational to Buddhist ethics and arguing that what is fundamental to the Buddhist understanding of karma is the samsk?ric modification of the agent, this article relates the doctrine of karma as understood in Therav?da Buddhism to Western ethical concepts and challenges the casual consensus that treats Buddhist ethics as a variety of consequentialism. The contrary argument, that Buddhist ethics is best understood in terms of virtue-mediated character transformation, is made dialectically through a critique of recent discussions of karma by Roy Perrett and Bruce Reichenbach and through an assessment of the plausibility of Philip Ivanhoe's concept of "character consequentialism.".
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References found in this work BETA

The Law of Karma: A Philosophical Study.Bruce R. Reichenbach - 1990 - New York: Macmillan Press and University of Hawaii Press.
Intention.[author unknown] - 1960 - Philosophical Quarterly 10 (40):281-282.
Egoism, Altruism and Intentionalism in Buddhist Ethics.RoyW Perrett - 1987 - Journal of Indian Philosophy 15 (1):71-85.
Karma, Causation and Retributive Morality: Conceptual Essays in Ethics and Metaethics.Rajendra Prasad - 1989 - Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers, New Delhi.

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Ethics, Spirituality and Self: Managerial Perspective and Leadership Implications.Cécile Rozuel & Nada Kakabadse - 2010 - Business Ethics, the Environment and Responsibility 19 (4):423-436.
Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - 2022 - In Manuel Vargas & John Doris (eds.), Oxford Handbook of Moral Psychology. Oxford: Oxford University Press. pp. 7-23.
Good and Well: The Case for Secular Buddhist Ethics.Paul Verhaeghen - 2015 - Contemporary Buddhism 16 (1):43-54.

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