The Presence of God and the Presence of Persons

Springer Verlag (2019)
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Abstract

This book treats the presence of God and the presence of persons. The experience of the presence of God is a well-recognized religious experience in theistic traditions. The experience of the presence of persons, this book argues, is an analogous moral experience. As it is possible for individuals to come into the presence of God – to have this phenomenal experience – so it is possible for them to come into the presence of persons. Kellenberger explores how coming into the presence of persons is structurally analogous with coming into the presence of God. Providing a highly focused analysis of the two seemingly distinct concepts, normally thought to fall under different subfields of philosophy, the chapters carefully draw paralells between them. Kellenberger then goes on show how, analogous to “the death of God,” a loss of the consciousness of the reality of God and his presence, is a “death of persons”, felt as a loss of the sense of the inherent worth of persons and their presence. This volume finishes with an examination of the concrete moral and religio-ethical implications of coming into the presence of persons, and in particular the implications of coming into the presence of all persons.

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Chapters

A Relationship to God

The subject of this chapter is the second element of coming into the presence of God. When individuals come into the presence of God they enter a positive relationship to God or renew an existing positive relationship to God. As there can be negative primary relationships to persons, defined by for ... see more

The Religious Import of God

The first element of coming into the presence of God is an awareness of a religious requirement relating to God. It is felt by the religious as an inviolable religious requirement that is analogous to the ends principle: God is never to be treated as a means and is to be feared and is to be worshipp... see more

The Presence of God

With this chapter the book turns to a consideration of the religious experience of coming into the presence of God and the thesis that coming into the presence of God is structurally similar to coming into the presence of persons. Though coming into the presence of God, like coming into the presence... see more

The Recognition of the Inherent Worth of Persons

In this chapter the fourth element of coming into the presence of persons—recognizing or discovering the inherent worth of persons—is examined. The fourth element, it is shown, contains and orders the other three. Immanuel Kant and Josiah Royce offer an analysis of the basis for the recognition of t... see more

An Affective Response to Persons

The subject of this chapter is the third element of coming into the presence of persons. When one comes into the presence of persons one has an affective response to them of respect, sympathy, love, or another response in the respect-love continuum. These closely related responses are discussed and ... see more

A Relationship to Persons

In this chapter the second element of coming into the presence of persons is turned to: becoming aware of a relationship to them. The relationship one comes to or becomes aware of is of a primary sort and stands opposed to the relationship we have to a store clerk qua store clerk or the President of... see more

The Moral Import of Persons

The moral import of persons explored in this chapter is embodied in the ends principle, which enjoins that persons are to be treated as ends and not merely as means. Immanuel Kant’s recognition of this principle in his philosophical ethics is examined. Recognized by many moral philosophers, the ends... see more

The Presence of Persons

In this chapter the book’s concept of coming into the presence of persons is delineated. The meaning of “person” used in this book is the ordinary and commonly used meaning of “person,” but the category of coming into the presence of persons requires some commentary, and that is provided in this cha... see more

Introduction

In this chapter the book’s primary theme—the structural similarity between the experience of coming into the presence of God and the experience of coming into the presence of persons—is introduced, as is the secondary theme of the structural similarity between the “death of God,” a felt loss of the ... see more

Moral and Religio-Moral Implications

Previous chapters have considered the implications of coming into the presence of persons for respecting the ends principle as it applies to them and for our affective response and entered relationships to them. In this chapter the further concrete moral and religio-moral are discussed. Some relate ... see more

The Death of God and the Death of Persons

The shared symmetry of “the death of God” and “the death of persons” is examined in this chapter. As coming into the presence of persons is structurally analogous to coming into the presence of God, so the “death” of persons as the loss of the sense of the inherent worth of persons—of all persons or... see more

The Presence of Persons and the Presence of God

In this chapter the experience of coming into the presence of persons is sharply distinguished from an inference, using an argument by analogy, that there are “other minds.” The putative necessity for such an argument stems from an acceptance of a certain philosophical “picture,” and this chapter ma... see more

The Recognition of God

The fourth element of coming into the presence of God is the recognition that God is worthy of utter devotion and worship. As this chapter brings out, the fourth element of coming into the presence of God caps the three elements to which it is a fourth. Coming into the presence of God is distinguish... see more

An Affective Response to God

The third element of coming into the presence of God is the affective element of the discovery of God’s presence. Upon coming into the presence of God a realization is made of a relationship to God, and that relationship is defined by an affective response to God. That response may be faith or trust... see more

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