Abstract

I argue that the recent debate about the role disgust deserves in ethical thought has been impoverished by an inadequate understanding of the emotion itself. After considering Kass and Nussbaum’s respective positions in that debate, and the implausible views of the nature of disgust on which their arguments rest, I describe my own view, which makes sense of the wealth of recent, often puzzling, empirical work done on the emotion. This view sees disgust as being primarily responsible for protecting against toxins and infectious diseases, but as also having been recruited to play auxiliary roles in the cognition of social norms and group boundaries. I argue that this view provides new and more plausible foundations for skepticism about the idea that disgust deserves some kind of special epistemic credit or moral authority, that the emotion is a trustworthy guide to justifiable moral judgments, or that there is any deep wisdom in repugnance.