Canadian Journal of Philosophy 30 (1):115-136 (2000)

Abstract
Recent moral philosophy has been characterized by some serious attempts to show that both Kantian and utilitarian moralities leave us with insufficient room to pursue our personal projects and relationships. These moralities have been charged with demanding a kind of impartiality that leaves us with too little space for developing ourselves and our friendships, family relations, communities, and nations in the ways best suited for us. Critics claim these theories implausibly maintain that if our personal relationships and affinities do not further the ends of moral duty or maximum utility, they are of no value and hence we lack reason to devote ourselves to them. In what follows, I will assume that a conception of morality would indeed be implausible if it were to demand impartiality in the strong sense that it would be impermissible to favor our own projects and ambitions, to care especially about the welfare of certain persons rather than others, and sometimes to give preference to those we care most about, even when we could benefit strangers more.
Keywords Contemporary Philosophy  General Interest
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ISBN(s) 0045-5091
DOI 10.1080/00455091.2000.10717527
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References found in this work BETA

Persons, Character, and Morality.Bernard Williams - 1976 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.
Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
The Schizophrenia of Modern Ethical Theories.Michael Stocker - 1976 - Journal of Philosophy 73 (14):453-466.
The view from nowhere.Thomas Nagel - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (2):221-222.

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Citations of this work BETA

Cosmopolitan Impartiality and Patriotic Partiality.Kok-Chor Tan - 2005 - Canadian Journal of Philosophy 35 (sup1):165-192.

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