Against Egalitarianism

Royal Institute of Philosophy Supplement 58:137-156 (2006)
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Abstract

It is possible that the fame of the Texas Rose Rustlers Society has not yet reached readers of these words. They may want to know then that its members prize roses that survive unattended in the wilds of Texas, having eluded the benevolent attention of gardeners. These unattended roses are not too distantly related to the ‘unofficial English rose’ that the poet says ‘Unkempt about those hedges blows’ in the proximity of The Old Vicarage at Grantchester. As all respectable societies, the Texas Rose Rustlers has by-laws stating the principles that unite its members. Here are some of them: there is more than one way of being beautiful; good climates are in the eye of the beholder; if you are attacked by disease, abandonment, or a bad chain of events, do not despair, there is always the chance that you were bred to be tough; and everyone should not smell the same. I mention these admirable principles because they offend profoundly against egalitarianism, which happens to be my target on this occasion.

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John Kekes
Union College

Citations of this work

Why We (Almost Certainly) are Not Moral Equals.Stan Husi - 2017 - The Journal of Ethics 21 (4):375-401.
Why We (Almost Certainly) are Not Moral Equals.Stan Husi - 2017 - The Journal of Ethics 21 (4):375-401.

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References found in this work

After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
Mortal Questions.[author unknown] - 1979 - Tijdschrift Voor Filosofie 43 (3):578-578.
Mortal Questions.Thomas Nagel - 1983 - Religious Studies 19 (1):96-99.

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