Religious knowledge in the light of Kuhn’s and Lakatos’ methodological conceptions

Pensamiento 78 (298 S. Esp):669-687 (2022)
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Abstract

The article based on Kuhn’s paradigmatic approach and Lakatos’ methodology of scientific research programmes, analyses certain aspects of selected cognitive functions of religous beliefs. Our approach is based on the search for angalogy between scientific theories on one hand and systems of religious beliefs on the other hand. Contemporary philosophy of science demonstrates that scientific models are the products of creative analogous immagination, data are theory-laden, theories as a whole are resistent to falsification and it is hard (if at all) to find reliable criterions for the selection of a paradigm. These «subjective features» are more evident within religion, since a wider range of models, greater impact of interpretations on data, greater arduousness in regard to the commitment to a paradigm and more ambiguity in the process of the selection of a paradigm, exist in this area. However, with each of these features, I see the difference between science and religion in their degree and not in absolute contrast.

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References found in this work

The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
Experience and Nature.John Dewey - 1925 - Mind 34 (136):476-482.
New essays in philosophical theology.Antony Flew (ed.) - 1955 - New York,: Macmillan.
Faith and knowledge.John Hick - 1957 - Ithaca, N.Y.,: Cornell University Press.

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