On What We Can Expect from One Another: Reciprocity in Families, Clubs, and Corporations

Journal of Social Philosophy 52 (3):310-327 (2021)
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Abstract

Prominent accounts of collective intentional activity explain the nature of social groups by virtue of a specific criterion: goal-directedness. In doing so, these accounts offer little in the way of determining whether there are any differences among social groups. In this paper, I propose a refined framework of collective intentional activity that can distinguish among social groups better than alternative accounts, and which has revisionary but nevertheless plausible implications for the nature of the family: specifically, that certain friendship relationships may count as genuinely familial, and that we ought to count them as such. I argue that social groups are distinguished by what we can expect from one another within different kinds of social groups; specifically, that there is an important difference between reciprocity that is equivalent in performance and reciprocity that is equivalent in intention; familial groups are specifically guided by this latter kind of reciprocity. This more inclusive definition of familial groups may have important implications for how such groups are supported within a given society – for instance, by recognizing certain caring relations as essential for well-being and supporting them accordingly.

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Laura W. Kane
Worcester State University

Citations of this work

What Is A Family? A Constitutive-Affirmative Account.J. Y. Lee, R. Bentzon & E. Di Nucci - forthcoming - Journal of Bioethical Inquiry:1-11.
The family, the team, and special responsibilities.Cesar R. Torres - 2024 - Journal of the Philosophy of Sport 51 (1):73-88.

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References found in this work

Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
On Social Facts.Margaret Gilbert - 1989 - Ethics 102 (4):853-856.
Walking Together: A Paradigmatic Social Phenomenon.Margaret Gilbert - 1990 - Midwest Studies in Philosophy 15 (1):1-14.
Shared intention and personal intentions.Margaret Gilbert - 2009 - Philosophical Studies 144 (1):167 - 187.

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