The Monist 99 (4):406-422 (2016)
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Abstract |
“Bioconservatives” in the human enhancement debate endorse the conservative claim that we should reject the use of biotechnologies that enhance natural human capacities. However, they often ground their objections to enhancement with contestable claims about human nature that are also in tension with other common tenets of conservatism. We argue that bioconservatives could raise a more plausible objection to enhancement by invoking a strain of conservative thought developed by G.A. Cohen. Although Cohen’s conservatism is not sufficient to fully revive the bioconservative objection, we argue that it can be supplemented by an account of reasonable partiality for humanity in a way that provides further support to the bioconservative position in a manner congruous with broader conservatism. We propose that the idea of partiality to humanity can buttress the bioconservative objection into its strongest possible form. However, we conclude by arguing that, even in this form, the objection cannot do all the work that bioconservatives expect of it.
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Keywords | Enhancement Bioconservatism Partiality Human Nature Conservatism |
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DOI | 10.1093/monist/onw013 |
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References found in this work BETA
Unfit for the Future: The Need for Moral Enhancement.Ingmar Persson & Julian Savulescu - 2012 - Oxford University Press UK.
Enhancing Evolution: The Ethical Case for Making Better People.John Harris - 2007 - Princeton University Press.
Alienation, Consequentialism, and the Demands of Morality.Peter Railton - 1984 - Philosophy and Public Affairs 13 (2):134-171.
Persons, Character, and Morality.Bernard Williams - 1976 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.
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Citations of this work BETA
Limits to human enhancement: nature, disease, therapy or betterment?Bjørn Hofmann - 2017 - BMC Medical Ethics 18 (1):56.
Conservatism Reconsidered.David O'brien - 2022 - Journal of the American Philosophical Association 8 (1):149-168.
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