Oxford Studies in Ancient Philosophy 54 (2018)
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Abstract |
I argue that Metaphysicsλ is a unified work, and one which is not a continuation of the central books ΖΗΘ. It outlines an extensive project in First Philosophy, which has close connections with ΑΒΓΕ, but which proceeds on a different trajectory from ΖΗ. The principal problem in understanding λ as a whole is how to reconcile Aristotle's explicit presentation of the book as a highly unified study with the disparate character of its two halves – the first a general‐metaphysical enquiry into the features which changeable substances have as being substances of that kind, the second a detailed investigation of the specific character and activity of immaterial substances. My paper aims to show how this reconciliation is possible, and what we can learn about Aristotle's conception of first philosophy as a result.
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Keywords | Aristotle, Lambda, metaphysics, first philosophy, being qua being, principles, theology, god, substance, general metaphysics |
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DOI | 10.1093/oso/9780198825128.003.0007 |
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References found in this work BETA
Ontological Dependence: An Opinionated Survey.Kathrin Koslicki - 2013 - In Benjamin Schnieder, Miguel Hoeltje & Alex Steinberg (eds.), Varieties of Dependence: Ontological Dependence, Grounding, Supervenience, Response-Dependence (Basic Philosophical Concepts). Philosophia Verlag. pp. 31-64.
Substance and Independence in Aristotle.Phil Corkum - 2013 - In B. Schnieder, A. Steinberg & M. Hoeltje (eds.), Varieties of Dependence: Ontological Dependence, Supervenience, and Response-Dependence. Basic Philosophical Concepts Series, Philosophia Verlag. pp. 36-67.
The Causal Priority of Form in Aristotle.Kathrin Koslicki - 2014 - Studia Philosophica Estonica 7 (2):113.
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Citations of this work BETA
Speusippus, Teleology and the Metaphysics of Value: Theophrastus’ Metaphysics 11a18–26.Wei Cheng - 2020 - Journal of Hellenic Studies 140:143-175.
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