Diogenes 30 (118):103-120 (
1982)
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Abstract
This is how Montaigne explains the principles which he followed in his role as mayor, a statement whose very expression casts all the light needed on the nature of what has been called Montaigne's conservatism. In Montaigne's political language, to conserve is defined by its opposition to innovate. Conservation receives its lexical “value” from its contrasting relation with innovation and with “novelties.” This semantic pair, common in sixteenth-century French and in most European languages, is profoundly different from the present system. In today's language, the concept of conservatism (itself of recent formation) is defined principally in terms of the notion of progress or (because of the symmetry of the suffixes) of progressionism, in the sense which it had taken on during the 18th century, but the antonym innovation has not ceased contributing to the “value” of conservation. Today's semantic system cannot avoid attributing to “conservatism” an essentially antithetic function in reference to historic “progress,” or to theories of progress in which innovation is generally seen in a favorable light.