Abstract

One of John Horton’s most original and significant contributions to political theory is his development and exploration of the political theory of modus vivendi. I examine what Horton understands a MV to be, what sort of theory he intends the political theory of MV to be, and why he believes a MV to be the best we can reasonably hope for. I consider how far his notion of MV matches the reality of contemporary political systems and whether ‘liberal moralism’ is quite as divorced from reality or as devoid of practical consequence as his political theory of MV would have us believe.