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The Abuse of Casuistry: A History of Moral Reasoning
Albert R. Jonsen & Stephen Toulmin (eds.)
University of California Press (1988)
Abstract
In this engaging study, the authors put casuistry into its historical context, tracing the origin of moral reasoning in antiquity, its peak during the sixteenth and early seventeenth century, and its subsequent fall into disrepute from the mid-seventeenth century.Other Versions
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The Abuse of Casuistry: A History of Moral Reasoning.Kenneth W. Kemp - 1988 - Philosophy and Rhetoric 24 (1):76-80.
The Abuse of Casuistry: A History of Moral Reasoning.John D. Arras, Albert R. Jonsen & Stephen Toulmin - 1990 - Hastings Center Report 20 (4):35.
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Book Review:The Abuse of Casuistry: A History of Moral Reasoning. Albert R. Jonsen, Stephen Toulmin. [REVIEW]Kenneth W. Kemp - 1989 - Ethics 99 (4):945-.
Stephan Toulmin: The Abuse of Casuistry. A History of Moral Reasoning. [REVIEW]Jean-Claude Wolf - 1989 - Freiburger Zeitschrift für Philosophie Und Theologie 36:223-225.
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Citations of this work
Engineering and the Problem of Moral Overload.Jeroen Van den Hoven, Gert-Jan Lokhorst & Ibo Van de Poel - 2012 - Science and Engineering Ethics 18 (1):143-155.
Moral uncertainty and fetishistic motivation.Andrew Sepielli - 2016 - Philosophical Studies 173 (11):2951-2968.
Rethinking the Belmont Report?Phoebe Friesen, Lisa Kearns, Barbara Redman & Arthur L. Caplan - 2017 - American Journal of Bioethics 17 (7):15-21.
If P , then what? Thinking in cases.John Forrester - 1996 - History of the Human Sciences 9 (3):1-25.
Methods and principles in biomedical ethics.T. L. Beauchamp - 2003 - Journal of Medical Ethics 29 (5):269-274.
References found in this work
Ethical absolutism and the ideal observer.Roderick Firth - 1951 - Philosophy and Phenomenological Research 12 (3):317-345.
Ethical Absolutism and the Ideal Observer.Roderick Firth - 1997 - In Thomas L. Carson & Paul K. Moser, Morality and the good life. New York: Oxford University Press.
Methodological concerns in bioethics.Laurence B. McCullough - 1986 - Journal of Medicine and Philosophy 11 (1):17-37.
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