Is theology respectable as metaphysics?

Zygon 43 (3):579-592 (2008)
  Copy   BIBTEX

Abstract

Theology involves inquiry into God's nature, God's purposes, and whether certain experiences or pronouncements come From God. These inquiries are metaphysical, part of theology's concern with the veridicality of signs and realities that are independent from humans. Several research programs concerned with the relation between theology and science aim to secure theology's intellectual standing as a metaphysical discipline by showing that it satisfies criteria that make modern science reputable, on the grounds that modern science embodies contemporary canons of respectability for metaphysical disciplines. But, no matter the ways in which theology qua metaphysics is shown to resemble modern science, these research programs seem destined for failure. For, given the currently dominant approaches to understanding modern scientific epistemology, theological reasoning is crucially dissimilar to modern scientific reasoning in that it treats the existence of God as a certainty immune to refutation. Barring the development of an epistemology of modern science that is amenable to theology, theology as metaphysics is intellectually disreputable.

Analytics

Added to PP
2009-01-28

Downloads
704 (#22,190)

6 months
82 (#51,634)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Nicholaos Jones
University of Alabama, Huntsville

References found in this work

Warrant and proper function.Alvin Plantinga - 1993 - New York: Oxford University Press.
The Fixation of Belief.C. S. Peirce - 1877 - Popular Science Monthly 12 (1):1-15.
Warrant: The Current Debate.Warrant and Proper Function.Alvin Plantinga - 1993 - New York, US: Oxford University Press USA.
The Fixation of Belief.Charles S. Peirce - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 37-49.
Integrative pluralism.Sandra D. Mitchell - 2002 - Biology and Philosophy 17 (1):55-70.

View all 18 references / Add more references