Criminal Law and Philosophy 12 (1):143-165 (2018)
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Abstract |
Rape and sexual assault are major problems. In the majority of sexual assault cases consent is the central issue. Consent is, to borrow a phrase, the ‘moral magic’ that converts an impermissible act into a permissible one. In recent years, a handful of companies have tried to launch consent apps which aim to educate young people about the nature of sexual consent and allow them to record signals of consent for future verification. Although ostensibly aimed at addressing the problems of rape and sexual assault on university campuses, these apps have attracted a number of critics. In this paper, I subject the phenomenon of consent apps to philosophical scrutiny. I argue that the consent apps that have been launched to date are unhelpful because they fail to address the landscape of ethical and epistemic problems that arise in the typical rape or sexual assault case: they produce distorted and decontextualised records of consent which may in turn exacerbate the other problems associated with rape and sexual assault. Furthermore, because of the tradeoffs involved, it is unlikely that app-based technologies could ever be created that would significantly address the problems of rape and sexual assault.
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Keywords | Criminal law Sexual Assault Consent Rape Rape Myths Applied Ethics |
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DOI | 10.1007/s11572-017-9417-x |
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References found in this work BETA
The Reversal Test: Eliminating Status Quo Bias in Applied Ethics.Nick Bostrom & Toby Ord - 2006 - Ethics 116 (4):656-679.
Citations of this work BETA
Presupposition and Consent.Jonathan Jenkins Ichikawa - 2020 - Feminist Philosophy Quarterly 6 (4):Article 4.
The Imaginary Institution of the University: Sexual Politics in the Neoliberal Academy.Anna Hush - 2019 - Angelaki 24 (4):136-150.
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