Authors
Rebekah Johnston
Wilfrid Laurier University
Abstract
Aristotle claims, in his Nicomachean Ethics, that in addition to being, for example, just and courageous, and temperate, the virtuous person will also be witty. Very little sustained attention, however, has been devoted to explicating what Aristotle means when he claims that virtuous persons are witty or to justifying the plausibility of the claim that wittiness is a virtue. It becomes especially difficult to see why Aristotle thinks that being witty is a virtue once it becomes clear that Aristotle’s witty person engages in what he calls ‘educated insolence’. Insolence, for Aristotle, is a form of slighting which, as he explains in the Rhetoric, generally causes the person slighted to experience shame and anger. In this paper, I attempt to bring some clarity to Aristotle’s claim that being witty is a virtue by examining why Aristotle thinks that the object of a witty person’s raillery will find this joking pleasant.
Keywords Ancient Philosophy  Continental Philosophy  History of Philosophy
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DOI 10.5840/epoche2020226157
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References found in this work BETA

Aristotle's Ethics.David Bostock - 2000 - Oxford University Press.
Ancient Ethics and Modern Morality.Julia Annas - 1992 - Philosophical Perspectives 6:119-136.
Caught in a Eutrapelia: Kraut on Aristotle on Wit.Sean McAleer - 2015 - Journal of Philosophical Research 40:297-312.
Caught in a Eutrapelia.Sean McAleer - 2015 - Journal of Philosophical Research 40:297-312.

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