Utilitas 3 (2):165 (1991)
Abstract |
Bentham was once thought to be the father of the principle which he called ‘the greatest happiness principle’. Now Hutcheson with his ‘greatest happiness for the greatest numbers’ is the generally accepted source of this test of moral behaviour. It is not in Britain, however, but in Germany that one finds its origin. A quarter of a century before Hutcheson's An Inquiry into the Origin of our Ideas of Beauty and Virtue, a German philosopher provided a formulation of the principle on which Hutcheson relied
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DOI | 10.1017/s0953820800001096 |
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References found in this work BETA
Kant's Theory of Punishment: Deterrence in its Threat, Retribution in its Execution. [REVIEW]B. Sharon Byrd - 1989 - Law and Philosophy 8 (2):151 - 200.
Adam Smith (London, 1982).R. H. Campbell & A. S. Skinner - 1982 - In Campbell & Skinner (ed.), The Origins and Nature of the Scottish Enlightenment.
Leibniz et l’école moderne du droit naturel.René Sève - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):599-599.
Citations of this work BETA
Hutcheson in the History of Rights.Stephen Darwall - 2022 - Journal of Scottish Philosophy 20 (2):85-101.
Kant and Consequentialism in Context: The Second Critique’s Response to Pistorius.Michael H. Walschots - 2021 - Archiv für Geschichte der Philosophie 103 (2):313-340.
Bentham's Equality-Sensitive Utilitarianism: Gerald J. Postema.Gerald J. Postema - 1998 - Utilitas 10 (2):144-158.
Egoism and Morality.Stephen Darwall - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.
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