Empeiria and Good Habits in Aristotle’s Ethics

Journal of the History of Philosophy 57 (3):363-389 (2019)
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Abstract

The specific role of empeiria in Aristotle’s ethics has received much less attention than its role in his epistemology, despite the fact that Aristotle explicitly stresses the importance of empeiria as a requirement for the receptivity to ethical arguments and as a source for the formation of phronêsis.1 Thus, while empeiria is an integral part of all explanations that scholars give of the Aristotelian account of the acquisition of technê and epistêmê, it is usually not prominent in explanations of the acquisition of phronêsis.2 The abundant mentions of empeiria in Aristotle’s ethical treatises are often eclipsed in the secondary literature...

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Marta Jimenez
Emory University

References found in this work

Virtue and Reason.John Mcdowell - 1979 - The Monist 62 (3):331-350.
Ethics with Aristotle.Sarah Broadie - 1991 - New York: Oxford University Press.
Aristotle on learning to be good.Myles F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69--92.

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