Philosophy and Phenomenological Research 72 (2):403 - 417 (2006)
AbstractThe evidential argument from evil seeks to show that suffering is strong evidence against theism. The core idea of the evidential argument is that we know of innocent beings suffering for no apparent good reason. Perhaps the most common criticism of the evidential argument comes from the camp of skeptical theism, whose lot includes William Alston, Alvin Plantinga, and Stephen Wykstra. According to skeptical theism the limits of human knowledge concerning the realm of goods, evils, and the connections between values, undermines the judgment that what appears as pointless evil really is pointless. For all we know the suffering of an innocent being, though appearing pointless, in fact leads to a greater good. In this paper I argue that no one who accepts the doctrines of skeptical theism has a principled way of avoiding moral skepticism
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References found in this work
The Will to Believe: And Other Essays in Popular Philosophy.William James - 1979 - New York: Cambridge University Press.
Citations of this work
Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
The Moral Skepticism Objection to Skeptical Theism.Stephen Maitzen - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell. pp. 444--457.
Skeptical Theism.Timothy Perrine & Stephen Wykstra - 2017 - In Paul K. Moser & Chad Meister (eds.), The Cambridge Companion to the Problem of Evil. Cambridge University Press. pp. 85-107.
Skeptical Theism and Value Judgments.David James Anderson - 2012 - International Journal for Philosophy of Religion 72 (1):27-39.
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