Studies in East European Thought 70 (2-3):195-213 (2018)
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The underlying assumption of Lukács’ History and Class Consciousness is that “history” can be understood as a unified and meaningful meta-narrative, which can be read along the lines of a realist novel. Although the future is not guaranteed, the present contains “objective possibilities” which can be identified and realized through activist intervention in the world by those who are destined to “make” history, the proletariat. In the intervening century since the Russian Revolution, it has become impossible to read “history” as a singular, triumphalist story leading to human emancipation or identify any one group as its subjective agent. To salvage the revolutionary potential of Lukács’ work, it has been read instead in terms of “fidelity to the Event” by such latter-day Leninists as Alain Badiou and Slavoj Žižek. But their recourse to a meta-historical notion of pre-figuration and future realization is itself no less beholden to a literary or rhetorical device, that of figura, which was traced by Erich Auerbach in originally religious terms.
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DOI | 10.1007/s11212-018-9307-3 |
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References found in this work BETA
Dialectic of Enlightenment: Philosophical Fragments.Max Horkheimer - 2002 - Stanford University Press.
The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
The Political Unconscious: Narrative as a Socially Symbolic Act.Fredric Jameson (ed.) - 2002 - Routledge.
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Citations of this work BETA
Lukács: The Antinomies of Bourgeois Philosophy and the Absolute.Daniel Andrés López - 2020 - Thesis Eleven 157 (1):110-132.
Lukács in the 1920s and the 2020s: The Practice and Praxis of Intellectual History.Richard Westerman - 2020 - Thesis Eleven 157 (1):24-40.
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