Though Paul Ricœur’s phenomenological contribution manifests mainly in a philosophical interpretation of Husserlian phenomenological methodology, which leads finally into the theory of narrative identity, and this theory also extends to biblical hermeneutics, a connection between the theory of narrativity and biblical hermeneutics is still missing in Ricœurian phenomenology. Therefore, according to my thesis, the importance of narrativity for Ricœur’s biblical hermeneutics is the transition from textual interpretation to the phenomenology of action. My present essay will contribute to the elaboration of this missing link by investigating the role of reality in Ricœur’s thinking. Ricœur emphasized both in his...
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DOI 10.5325/jspecphil.33.1.0008
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La marque du passé.Paul Ricœur - forthcoming - Revue de Métaphysique et de Morale.

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