Abstract

Iako opsežan, ovaj članak ima skromnu svrhu: sažeto i što je moguće jasnije iznijeti osnovne Kantove teze za promišljanje odnosa znanosti i religije, te pozvati na pomnjivo iščitavanje njegova opusa, kako bi u promišljanje odnosa znanosti i religije išli s Kantom, a ne mimo njega. Kantov opus nudi intrigantne povode da ga se pokuša isčitavati s ovoga stanovišta. Polazište je dano rezultatima Kritike čistoga uma. U njoj treba potražiti odgovore na pitanja: Kako je moguća priroda, iskustvo, spoznaja prirode i sama prirodna znanost? Nakon toga biti će potrebno u istom djelu vidjeti kako Kant zasniva praktičnu slobodu koja omogućuje moral koji je osnova religije. Konačno, trebat će vidjeti koje posebnosti ima na umu zasnovana religija.Although extensive, this aricle has a modest purpose: to summarise and clearly expose Kant’s theses on relationship between philosophy, science and religion, and to evoke for close reading of his opus. That is all made in purpose of thinking this relation along with Kant, not without him. Kant’s offers intriguing reasons to be read from this standpoint. This standpoint is given with the results of his work Critique of Pure Reason. There should be found the answers to following questions: how nature is possible, how experience is possible, as well as knowledge of nature and natural science in itself? After that, it should be noted in the same work to see how practical freedom is founded by Kant, which enables morality as foundation of religion. Finally, it should be reflected what are the characteristics of religion based on Reason