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The situated self
New York: Oxford University Press (2007)
Abstract
J. T. Ismael's monograph is an ambitious contribution to metaphysics and the philosophy of language and mind. She tackles a philosophical question whose origin goes back to Descartes: What am I? The self is not a mere thing among things--but if so, what is it, and what is its relationship to the world? Ismael is an original and creative thinker who tries to understand our problematic concepts about the self and how they are related to our use of language in particularAuthor's Profile
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Me, again.Jenann Ismael - 2010 - In Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.), Time and Identity. MIT Press.
Review of J. T. Ismael, The Situated Self. [REVIEW]Robert D. Rupert - 2007 - Notre Dame Philosophical Reviews 2007 (10).
The situated processing of situated language.Susan U. Stucky - 1989 - Linguistics and Philosophy 12 (3):347 - 357.
Responses to Symposiasts. [REVIEW]Jenann Ismael - 2011 - Philosophy and Phenomenological Research 82 (3):780-787.
Rememberances, Mementos, and Time-Capsules.Jenann Ismael - 2002 - Royal Institute of Philosophy Supplement 50:317-.
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Citations of this work
Who’s Responsible for This? Moral Responsibility, Externalism, and Knowledge about Implicit Bias.Natalia Washington & Daniel Kelly - 2016 - In Michael Brownstein & Jennifer Saul (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford, GB: Oxford University Press UK.
Pressing the flesh: A tension in the study of the embodied, embedded mind.Andy Clark - 2008 - Philosophy and Phenomenological Research 76 (1):37–59.
“Forget time”: Essay written for the FQXi contest on the Nature of Time.Carlo Rovelli - 2011 - Foundations of Physics 41 (9):1475-1490.
Toward an explanatory framework for mental ownership.Timothy Lane - 2012 - Phenomenology and the Cognitive Sciences 11 (2):251-286.
First personal modes of presentation and the structure of empathy.L. A. Paul - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):189-207.
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