Abstract

The emergence of ecology as a fundamental horizon not only of politics, but also of contemporary philosophy, pushes us to rethink the relationship that currents of thought such as Kuturkritik and phenomenology, especially the phenomenology of Maurice Merleau-Ponty, can maintain with it. After a preliminary consideration of post-structuralist and postmodern positions from this perspective, the essay focuses on the French philosopher, and in particular on his courses on Nature and on his elaboration of the Husserlian concept of Stiftung. This results in Merleau-Ponty’s original position on the Kultur – Civilization alternative: critique of unlimited productivism, respect for the environment, and, at the same time, defense of the variety of cultures and traditions from a homogenizing globalization are valuable tools that his philosophy offers to the debates of our time.