Philosophy in the Contemporary World 8 (1):31-39 (2001)
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Abstract |
This paper critically describes the mediation of social relations by information technology, drawing on the work of Emmanuel Levinas. In the first of three movements, I discuss ethical relations as primordial sociality based in proximity. In the second movement I discuss the how the self encounters the Other, the ethical contact. How can the self make contact with the Other without turning the Other into a theme, a concept or a category? In the third movement, I discuss the electronic mediation of the social as simulation. I argue that simulation shatters proximity since it transforms expression, the trace, into presentation, an image. I argue that the distance produced by the mediation increases the potential for the Other to become appropriated by the self-certain ego as a theme, according to its categories. In simulation, proximity is shattered and the ego can no longer be disturbed---no longer become a hostage. In a final section, I explore alternative arguments for the possibility of electronic mediation that preserves the trace, that possibility of being disturbed.
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Keywords | Applied Philosophy Contemporary Philosophy |
Categories | (categorize this paper) |
ISBN(s) | 1077-1999 |
DOI | pcw2001813 |
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Citations of this work BETA
Transparency and Opacity: Levinasian Reflections on Accountability in Australian Schooling.Sam Sellar - 2015 - Educational Philosophy and Theory 47 (2):1-15.
Singular Justice and Software Piracy.Lucas D. Introna - 2007 - Business Ethics: A European Review 16 (3):264-277.
The 'Measure of a Man' and the Ethos of Hospitality: Towards an Ethical Dwelling with Technology. [REVIEW]Lucas D. Introna - 2010 - AI and Society 25 (1):93-102.
Towards an Analytics of Mediation.Lilie Chouliaraki - 2006 - Critical Discourse Studies 3 (2):153-178.
‘I Keep a Close Watch on This Child of Mine’: A Moral Critique of Other-Tracking Apps.Katleen Gabriels - 2016 - Ethics and Information Technology 18 (3):175-184.
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