Abstract
This essay explores the positive aspects of resentment in early Confucian thought. Specifically, it argues that from an early Confucian perspective, resentment is a frustration or anger that occurs when those close to us withhold their care or when they otherwise injure us. Stated succinctly, resentment is a result of frustrated desire for affection. It is a sign that we require the care of significant others, and that we are vulnerable to their concern or neglect. When understood appropriately, resentment signals genuine recognition of meaningful relationships; it is a sign that we are affected by those that ought to matter to us. Importantly, resentment has a creative dimension in that it can lead to the production of literature aimed to channel frustrated desire toward realizing the Confucian dao 道. These texts work to connect the author’s resentment with the reader’s possibility of remaking the world in a way desired by the author
Keywords Resentment  Longing for care  Venting frustration
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DOI 10.1007/s11712-015-9472-8
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References found in this work BETA

Confucian Role Ethics: A Vocabulary.Roger T. Ames - 2011 - The Chinese University Press.
The World of Thought in Ancient China.Benjamin Isadore Schwartz - 1985 - Belknap Press of Harvard University Press.

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Citations of this work BETA

Virtue and the Good Life in the Early Confucian Tradition.Youngsun Back - 2018 - Journal of Religious Ethics 46 (1):37-62.
Moral Anger in Classical Confucianism.Colin Lewis - 2020 - In Court Lewis & Gregory L. Bock (eds.), The Ethics of Anger. Lexington Books. pp. 131-154.

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