From Restraint to Diffusion

Philosophy and Culture 33 (5):53-68 (2006)
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Abstract

Derrida's deconstruction of metaphysics in the task, the "metaphor" in this issue, while in two ways, one side was significantly lower with the philosophical tradition of Aristotle's definition of relations with the hook, which was significant discussion of metaphysics in order to provisions within the metaphor, but also shows an attempt to deconstruct metaphysics Heidegger unfinished achievements. The other is the concept of metaphor is the definition of how to break the problem, thereby restoring its ambiguous language results. In a "metaphor" for the deconstruction of clues, this article will be divided into two parts to discuss the issue of dismantling Derrida: First of all, the discussion of Western metaphysics, the concept goes with the process of metaphor, a metaphor that shows the edges location and rely on the concept to be understood, the concept began with the formation of the concept of position is consolidated. The second part in the description of the relationship between metaphor and there, this is the mutual relationship between the two definitions, are also subject to the same concept has been forgotten; but apparently there is a time when Heidegger in the draw, to shift the metaphor again at the behest of the concept, and that this is Derrida still remains in the metaphysics that its reason for being. In the task of Derrida, the question of metaphor is proceeded by two ways: one is the definition related to the tradition of Aristotle's philosophy, in which the metaphor is ruled and is explicated for Heidegger's the unfinished task: the deconstruction of metaphysics. The other consists in how the metaphor doesn't depend any more on the concept and retrieve the effect of language. By the metaphor as thread of deconstruction in the thinking of Derrida, this text is divides two parts first, I'll discuss the movement of transformation between the metaphor and the concept; that is to say, the metaphor is sited on the edge of philosophy and is understood by the concept, because of the concept's formation. Secondly, I'll explicate the relation between the metaphor and the Being, in which they are defined and understood each other; because of concept, they are forgot too. Evidently, Heidegger remind of the Being, but forgets the other, that's why Derrida think that Heidegger stay still in the metaphysics

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