Contemporary Political Theory 13 (2):168-217 (2014)
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This paper examines Honig’s use of Rancière in her book ‘Democracy and the Foreigner’. In seeking to clarify the benefits of ‘foreignness’ for democratic politics it raises the concern that Honig does not acknowledge the ways in which her own democratic cosmopolitanism may be more akin to Rancière’s police than politics. By challenging Honig’s assertion that democracy is usually read as a romance with the suggestion that it is more commonly read as a horror, I unpick the interstices of Honig’s and Rancière’s work to separate foreignness from democratic cosmopolitanism. Instead, although I posit democratic cosmopolitanism’s potential as a police more conducive to politics I also suggest that the particular salience of Honig’s ‘foreigner’ figure is that it supplements Rancièrian politics, demonstrating a praxis of ‘looking anew’ at our ordinary social practices. By making these seem strange to us, we can discover a new critical perspective from which to question and subvert, thereby furthering the potential of Rancièrian democratic politics
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DOI | 10.1057/cpt.2013.40 |
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References found in this work BETA
The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition.John Greville Agard Pocock (ed.) - 1975 - [Princeton, N.J.]Princeton University Press.
Radical Hope: Ethics in the Face of Cultural Devastation.Jonathan Lear - 2006 - Harvard University Press.
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Citations of this work BETA
Basic Human Needs: Abstraction, Indeterminacy and the Political Account of Need.George Boss - forthcoming - Critical Review of International Social and Political Philosophy:1-23.
Without Banisters: Adorno Against Humanity.Caleb J. Basnett - 2017 - Contemporary Political Theory 16 (2):207-227.
Learning in Democracy: Deliberation and Activism as Forms of Education.Rachel Wahl - 2019 - Studies in Philosophy and Education 38 (5):517-536.
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