Heideggerowski zwrot: jedność bycia i nieantropocentryczna filozofia człowieka

Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 26:95-112 (2013)
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Abstract

The article aims to show that one of the most important manifestations of Turn in the philosophy of Martin Heidegger is a change of the ontological status of beings other than human. Transformation of Dasein into Da-sein (which takes place in Heidegger's works written between year 1930 and 1936) is accompanied by the recognition of being of other beings, "things" (concrete individuals, animate and non-animated). While in Being and Time, other entities are considered "lower" than the man, and unlike him, not "are", but only "are-handy" or "mere-live", What is a Thing? (and even already Introduction to the Metaphysics) indicates the unity of being. This does not mean the rejection of the specificity of the human being as Da-sein. Only thanks to human being – not just his own, but also of other beings – is no longer hidden. The specific nature of man according to Heidegger, however, does not entitle him to dominate other beings and treated as a subordinate. Thus I consider late philosophy of Heidegger as non-anthropocentric.

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References found in this work

The Development of Heidegger’s Concept of the Thing.Walter Biemel - 1980 - Southwestern Journal of Philosophy 11 (3):47-66.
Heidegger's Anti-Anthropocentrism.Daniel A. Dombrowski - 1994 - Between the Species 10 (1):7.

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