Abstract

In this article I develop and defend what I call the ‘Epistemic Argument for Activism.’ According to this argument, some moral and political philosophers have certain features that give them epistemic advantages when tackling topics such as the moral status of certain practices, policies, and institutions (‘PPIs’). Because of these advantages, when these philosophers study those PPIs carefully they generally develop views about the moral status of those PPIs that have a number of enhanced epistemic properties. And because their views have such enhanced epistemic properties, these philosophers have distinctive, epistemic-based reasons to take activist steps in certain circumstances.