Herennius Pontius: the Construction of a Samnite Philosopher.

Classical Antiquity 30 (1):119-147 (2011)
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Abstract

This article explores in greater depth the historiographical traditions concerning Herennius Pontius, a Samnite wisdom-practitioner who is said by the Peripatetic Aristoxenus of Tarentum to have been an interlocutor of the philosophers Archytas of Tarentum and Plato of Athens. Specifically, it argues that extant speeches attributed to Herennius Pontius in the writings of Cassius Dio and Appian preserve a philosophy of “extreme proportional benefaction” among unequals. Greek theories of ethics among unequals such as those of Aristotle and Archytas of Tarentum, which aim for moderation, can be distinguished from that attributed to Herennius Pontius, which is circumstantial and stipulates extreme responses to extremes. Romans, in particular Appius Claudius Caecus and Sulla, celebrate and espouse proverbial wisdom strikingly similar to the theory of “extreme proportional benefaction” associated with Herennius Pontius, and in contrast to Greek ethics of moderation. Such comparisons suggest that starting in the late fourth century BCE, Romans and Samnites may have held shared ideological principles, as defined against Greek cultural paradigms.

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Phillip Sidney Horky
Durham University

Citations of this work

Is the Idea of the Good Beyond Being? Plato's "epekeina tês ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), SECOND SAILING: Alternative Perspectives on Plato. Wellprint Oy. pp. 197-203.
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References found in this work

Love and friendship in Plato and Aristotle.A. W. Price - 1989 - New York: Oxford University Press.
Ethics and human action in early Stoicism.Brad Inwood - 1985 - New York: Oxford University Press.
Aristotle on the Forms of Friendship.John M. Cooper - 1977 - Review of Metaphysics 30 (4):619 - 648.
Ethics and Human Action in Early Stoicism.Brad Inwood - 1985 - Revue Philosophique de la France Et de l'Etranger 179 (3):367-368.

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