Core and Ancillary Epistemic Virtues

Acta Analytica 33 (3):295-309 (2018)
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Abstract

We argue, primarily by appeal to phenomenological considerations related to the experiential aspects of agency, that belief fixation is broadly agentive; although it is rarely voluntary, nonetheless, it is phenomenologically agentive because of its significant phenomenological similarities to voluntary-agency experience. An important consequence is that epistemic rationality, as a central feature of belief fixation, is an agentive notion. This enables us to introduce and develop a distinction between core and ancillary epistemic virtues. Core epistemic virtues involve several inter-related kinds of epistemic rationality in belief fixation. Other “habits of mind” pertinent to belief fixation constitute ancillary epistemic virtues. Finally, we discuss the relationship between both kinds of virtues, offering a unified account of epistemic virtuousness.

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Author Profiles

Terry Horgan
University of Arizona
Matjaz Potrc
University of Ljubljana
Vojko Strahovnik
University of Ljubljana

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References found in this work

Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
The Ethics of Belief.W. K. Clifford - 1999 - In William Kingdon Clifford (ed.), The ethics of belief and other essays. Amherst, N.Y.: Prometheus Books. pp. 70-97.
Epistemic Virtue and Doxastic Responsibility.James Montmarquet - 1992 - American Philosophical Quarterly 29 (4):331-341.
It Is Wrong, Everywhere, Always, for Anyone, to Believe Anything upon Insufficient Evidence.Peter van Inwagen - 1996 - In Jeff Jordan & Daniel Howard-Snyder (eds.), Faith, Freedom and Rationality. Savage, Maryland: Rowman and Littlefield. pp. 137-154.

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