Pejoratives as Fiction

In David Sosa (ed.), Bad Words: Philosophical Perspectives on Slurs. Oxford, United Kingdom: Oxford University Press (2018)
  Copy   BIBTEX

Abstract

Fictional terms are terms that have null extensions, and in this regard pejorative terms are a species of fictional terms: although there are Jews, there are no kikes. That pejoratives are fictions is the central consequence of the Moral and Semantic Innocence (MSI) view of Hom et al. (2013). There it is shown that for pejoratives, null extensionality is the semantic realization of the moral fact that no one ought to be the target of negative moral evaluation solely in virtue of their group membership. In having null extensions, pejorative terms are much like mythological terms like ‘unicorn horn’ that express concepts with empty extensions, even though it was thought otherwise: people who falsely believed the mythology were mislead into thinking that ordinary objects (i.e. whale tusks) were magical objects, and pejoratives terms work likewise. For example, the term ‘kike’ is supported by the ideology of anti-Semitism, and speakers who fall prey to its influence (perniciously or not) are mislead into thinking that ordinary people (i.e. Jews) are inherently worthy of contempt. In this paper, we explore the consequences of this parallelism, with an eye to criticisms of MSI. In particular, we will re-visit identity expressivist views - those that hold that there are kikes and that they are Jews, and hence deny null extensionality - arguing that this embeds a mistake of fiction for fact. Among the issues to be discussed are the role of fictional truth in understanding pejorative sentences and the relation of the semantics of pejoratives to offensive use of language. We conclude with meta-semantic reflections on the origins of word meanings.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,102

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

What kind of a mistake is it to use a slur?Adam Sennet & David Copp - 2015 - Philosophical Studies 172 (4):1079-1104.
Pejoratives.Christopher Hom - 2010 - Philosophy Compass 5 (2):164-185.
A puzzle about pejoratives.Christopher Hom - 2012 - Philosophical Studies 159 (3):383-405.
Racial Epithets, Characterizations, and Slurs.Adam M. Croom - 2013 - Analysis and Metaphysics 12:11-24.
Slurs & Thick Concepts-is the New Expressivism Tenable?Nenad Miščević - 2011 - Croatian Journal of Philosophy 11 (2):159-182.
Expressive‐assertivism.Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169-203.
Expressive-assertivism.By Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169–203.
Pejorative Language.Ralph DiFranco - 2014 - Internet Encyclopedia of Philosophy.

Analytics

Added to PP
2015-08-19

Downloads
236 (#80,190)

6 months
28 (#98,430)

Historical graph of downloads
How can I increase my downloads?

Author Profiles

Robert May
University of California, Davis
Christopher Hom
Texas Tech University

Citations of this work

The Ethics of Conceptualization: A Needs-Based Approach.Matthieu Queloz - forthcoming - Oxford: Oxford University Press.
Busting the Ghost of Neutral Counterparts.Jen Foster - 2023 - Ergo: An Open Access Journal of Philosophy 10 (42):1187-1242.

View all 19 citations / Add more citations

References found in this work

.Ernest LePore & Brian P. McLaughlin (eds.) - 1985 - Blackwell.
Slurring Words.Luvell Anderson & Ernie Lepore - 2011 - Noûs 47 (1):25-48.
The Semantics of Racial Epithets.Christopher Hom - 2008 - Journal of Philosophy 105 (8):416-440.
Slurs and Stereotypes.Robin Jeshion - 2013 - Analytic Philosophy 54 (3):314-329.
Moral and Semantic Innocence.Christopher Hom & Robert May - 2013 - Analytic Philosophy 54 (3):293-313.

View all 13 references / Add more references