Truthmaking, recombination, and facts ontology

Philosophical Studies 128 (2):409-440 (2006)
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Abstract

The idea of truthmakers is important for doing serious metaphysics, since a truthmaker principle can give us important guidance in finding out what we would like to include into our ontology. Recently, David Lewis has argued against Armstrong’s argument that a plausible truthmaker principle requires us to accept facts. I would like to take a close look at the argument. I will argue in detail that the Humean principle of recombination on which Lewis relies is not plausible (independently of the issue of facts). Then I will show that the right truthmaker principle that vindicates facts is superior to the modified truthmaker principle that Lewis has proposed. This will lead into the topic of being and existence. It turns out that truthmaking and facts are plausible, well suited for one another, and very coherent with a plausible conception of being.

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Citations of this work

Truthmakers.Fraser MacBride - 2013 - Stanford Encyclopedia of Philosophy.
Mereological Nominalism.Nikk Effingham - 2018 - Philosophy and Phenomenological Research 100 (1):160-185.
Facts and Truth-Making.Michael Pendlebury - 2010 - Topoi 29 (2):137-145.
Recombining non-qualitative reality.Sam Cowling - 2021 - Synthese 198 (3):2273-2295.

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References found in this work

On the Plurality of Worlds.David K. Lewis - 1986 - Malden, Mass.: Wiley-Blackwell.
A World of States of Affairs.D. M. Armstrong - 1997 - New York: Cambridge University Press.
Scientific Essentialism.Brian Ellis - 2001 - New York: Cambridge University Press.

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