“Instruction Publique” in the French Eighteenth-Century Discourse of Modernisation

Studies in Philosophy and Education 18 (1):15-24 (1999)
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Abstract

Towards the end of eighteenth century in France, the newly acquired rights of people as citizens needed assuring. This article traces the principles through which Condorcet tried to realise this on an institutional level. Condorcet did not view the Enlightenment ideas of progress as primarily referring to the state. Rather, he focused on the rights of individuals, particularly on their right to develop their own potential. He bound this perception with the unconditional demand for recognition of the rights of all people, in particular also for a clear renunciation of any gender-specific interpretation of this fundamental idea. Evidence for this is found in Condorcet’s writings on Instruction Publique. In contrast to other educational programmes of the revolutionary period, these evince a discriminating interpretation of freedom and equality, and recognise the numerous threats to a self-determined human existence

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On the relevance of bildung for democracy.Walter Bauer - 2003 - Educational Philosophy and Theory 35 (2):211–225.

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References found in this work

Émile ou De l'éducation.J. Rousseau, Henri Wallon & L. Lecercle - 1960 - Les Etudes Philosophiques 15 (1):123-123.
Discours sur l'esprit positif.Auguste Comte - 1844 - (Bruxelles,: Culture et Civilisation. Edited by Annie Petit.
Du Pouvoir spirituel.Auguste Comte & Pierre Arnaud - 1978 - Paris: le Livre de poche. Edited by Pierre Arnaud.

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