Abstract

The purpose of this paper is to examine recent neo-Aristotelian attempts to tie morality to human nature. I look specifically at the work in this field conducted by Philippa Foot and Rosalind Hursthouse. In particular, I articulate their distinct use of the word ‘good’ , and how in making this move they illuminate what we are doing when we make ethical evaluations. I then look at two pieces written by Julia Annas and Bernard Williams which attempt to criticise the neo-Aristotelian project. I ultimately defend the neo-Aristotelian argument that moral activity is on par with self-interested behaviour in any evaluation of practical rationality.