Levinas separates the man from the nonman, using hunger, enjoyment and anxiety to illuminate their relationship

Cosmos and History : The Journal of Natural and Social Philosophy 3 (1):159-190 (2007)
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Abstract

This paper is part of my journey with Emmanuel Levinas on a dystopic path to the ethical encounter. For the journey, I agree to be Levinas#39;s human subject, to encounter his quot;otherquot;. And he agrees to traverse a path through my world, a world of food and eating. To ready me for the encounter, Levinas tells me the story of his ethics, narratively, and so this paper is unavoidably #39;story#39; too. To preface, then: The ethical encounter is a quot;face to facequot; encounter between a quot;humanquot; subject and an quot;otherquot;. In my encountering the other face to face in the world of food, food production and eating, Levinas tells the story of the violences of my existence- of my #39;eating#39; of the world at the expense of the other. Face to face with the other, I cannot avoid my responsibility for the needs and suffering of the other. In quot;proximityquot; with the other, I am guilty for eating; in proximity, I respond by giving the other quot;bread from [my] mouthquot;. In this first part of the journey, I am hungry, and Levinas leads me through scenes replete with food and eating. He shows me how this world can satiate my needs, but how it will, inevitably and inextricably, leave me, a not-yet ethical human subject, vulnerable and exposed.

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Objects, Elements, and Affirmation of the Ethical.Matthew Z. Donnelly - 2013 - Open Journal of Philosophy 3 (2):285-291.

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